personality disorder
Personality disorders are as complex as they are misunderstood; delve into this diagnosis and learn the typical cognitions, behaviors, and inner experience of those inflicted.
The Sociopathic Spectrum
In the labyrinth of human psychology, sociopathy is often shrouded in darkness, regarded as a blight on the fabric of society. However this narrow viewpoint fails to acknowledge the full spectrum of what it means to be a sociopath. This essay seeks to illuminate the less-explored side of sociopathy, showcasing how certain individuals, past and present, have transformed this trait into a superhuman advantage. By examining the lives of renowned figures who exhibited sociopathic characteristics, we aim to unveil a different narrative: one where sociopathy becomes a unique strength, rather than an inherent flaw.
Daniel StevensPublished 5 months ago in PsycheMastering Persuasion: Unveiling the Art of Influence
In the fascinating fabric of human relationships, the power of elegant persuasion emerges as an art form. Think of it as a dance of words, gestures and ideas—an art that opens the doors of time and creates connections that endure forever. In this investigation, we will dive into five interesting ways, each applying a brush to the face and dropping you into the fascinating realm of persuasion.
Muhammad Sheraz GoharPublished 5 months ago in PsycheThe myth of narcissism
In the tapestry of ancient mythology, long preceding the era of ubiquitous selfies, the Greeks and Romans spun a captivating myth about an individual consumed by an excessive fascination with his own image. At the heart of this tale lies Narcissus, a strikingly handsome wanderer traversing the world in quest of love. His narrative takes a dramatic turn when he, after rejecting the advances of a nymph named Echo, chances upon his own reflection in a river. Captivated by the image that met his gaze, Narcissus falls deeply in love with his own reflection. An irresistible allure binds him to this self-admiration, eventually leading to his tragic demise. Legend has it that the spot where Narcissus met his end was marked by the emergence of a flower known as the Narcissus.
Rolake BabaPublished 5 months ago in PsycheSchizophrenia explained
In the grand tapestry of human understanding, schizophrenia stands as a cryptic enigma, its origins dating back over a century. Yet, despite the sands of time, the exact causes of this perplexing condition elude our grasp. Schizophrenia persists as one of the most enigmatic and unfairly stigmatized illnesses in the modern age. Let's embark on a riveting journey, navigating the intricate terrain of symptoms, unraveling potential causes, and delving into the ever-evolving realm of treatments.
Rolake BabaPublished 5 months ago in PsycheExploring Narcissism, Machiavellianism, and Psychopathy
Today, let's embark on a friendly journey into the intriguing world of personality traits—specifically, narcissism, Machiavellianism, and psychopathy. These three amigos, often referred to as the Dark Triad, share some common threads that make them a fascinating trio. So, grab your detective hat, and let's unravel the mystery!
Shugufta SalamPublished 5 months ago in PsychePsychology and being Likable
Introduction Likability, the elusive quality that makes individuals magnetic and appealing, is a subject of fascination for psychologists and a trait many strive to possess. In the intricate dance of social interactions, understanding the psychology behind being likable opens doors to forming meaningful connections, fostering positive relationships, and navigating the complexities of human dynamics. This article explores the multifaceted nature of likability, delving into the psychological principles that contribute to being genuinely and irresistibly likable.
The Annoying Friend
I didn't think there was ever a problem with making friends. I was pretty out-going, fun, confident and was a fluent speaker.
the bipolar person
The bipolar person was lonely most of the time and alone when they weren’t. Lonely was a symptom of mania; alone belonged to depression. The bipolar person had not felt at ease while alone for many years; they needed music, drugs, or the distraction of friends. For years they had not felt the security that comes from having spent a necessary day of engagement with the world and its people, looking them in the eye many times, laughing and reacting, noticing things of light and color and volume, and thoroughly exhausting themself in full health as a social animal then to return home and expand in the silence of their moderately sized one-bedroom apartment to restore. The bipolar person didn’t live alone anymore. And lately, this restoration was so fraught with overthinking and condemnation that they wondered if they could still do it right. The moderately sized one-bedroom apartment had become a small –– bordering on efficiency –– two-bedroom. The bipolar person shared this small –– bordering on efficiency –– two-bedroom, complete with a murphy hammock and washer/dryer in the [flexion of two upright fingers to indicate the presence of scrutiny] kitchen, with their ex’s best friend. This person quickly became the bipolar person’s friend, muddying the situation further, as the breakup between the bipolar person and their ex soured. The [finger flexion] kitchen had been a sacred place for the three of them - the bipolar person, the ex, and the roommate who happened to be the ex’s best friend. They made the most incredible things in that [f.f.] kitchen. The bipolar person agonized over remembering the meals made and eaten together: the curries, the soups, the sweet potatoes, the risotto, the rice and beans, the miso eggs, the pomegranates, the apples and peanut butter, the skillets, the mochi. Love was shared in the [f.f.] kitchen, and the bipolar person now struggled to fry an egg, let alone prepare a complete meal for themself. There was little to be done for the wave of depression settling over the bipolar person except to wait it out. Medications did not seem like an option for treatment due to the adverse effects of selective serotonin reuptake inhibitors (SSRIs) on their mood. Without fail, SSRIs sent the bipolar person into fits of mania that usually ended with them balled into the fetal position on the end of their bed, in hysterical fits of laughter and tears, and attempting to open their flesh with a knife or a razor or scissors or a stapler or anything they could get their hands on as if the skin itself were diseased and requiring removal. These breaks would come at the end of an extended episode where the bipolar person felt as though tiny spiders had laid large nests of eggs all over their body, and those eggs were beginning to hatch. At times, the sensation was so intense the bipolar person swore they could see as deep as the dermis move; this movement extended from their flesh into the darkened corners of their room so shadows would climb and dance, taunting an inner child still terrified of the dark. This inner child bared itself to the ex and roommate on more than one occasion, and the bipolar person considered death to end the shame. After being so exposed, they felt there was no way to redeem themself in their own eyes. The bipolar person knew well enough at this point that other people would forgive all sorts of behaviors, and even if they wouldn’t, the only thing that mattered was whether or not the bipolar person could forgive themself. The answer was almost always a resounding no, but ultimately death was not an option. So the small –– bordering on efficiency –– two-bedroom apartment complete with murphy hammock and washer/dryer in the [f.f.] kitchen shrank under the weight of self-hate, blame, and resentment.
What is behind every narcissist
Way before the first selfie, the ancient Greeks and Romans had a myth about someone a little too obsessed with his own image. In one telling, Narcissus was a handsome guy wandering the world in search of someone to love. After rejecting a nymph named Echo, he caught a glimpse of his own reflection in a river, and fell in love with it. Unable to tear himself away, Narcissus drowned. A flower marked the spot of where he died, and we call that flower the Narcissus. The myth captures the basic idea of narcissism, elevated and sometimes dvetrimental self-involvement. But it's not just a personality type that shows up in advice columns. It's actually a set of traits classified and studied by psychologists. The psychological definition of narcissism is an inflated, grandiose self-image. To varying degrees, narcissists think they're better looking, smarter, and more important than other people, and that they deserve special treatment. Psychologists recognize two forms of narcissism as a personality trait: grandiose and vulnerable narcissism. There's also narcissistic personality disorder, a more extreme form, which we'll return to shortly. Grandiose narcissism is the most familiar kind, characterized by extroversion, dominance, and attention seeking. Grandiose narcissists pursue attention and power, sometimes as politicians, celebrities, or cultural leaders. Of course, not everyone who pursues these positions of power is narcissistic. Many do it for very positive reasons, like reaching their full potential, or helping make people's lives better. But narcissistic individuals seek power for the status and attention that goes with it. Meanwhile, vulnerable narcissists can be quiet and reserved. They have a strong sense of entitlement, but are easily threatened or slighted. In either case, the dark side of narcissism shows up over the long term. Narcissists tend to act selfishly, so narcissistic leaders may make risky or unethical decisions, and narcissistic partners may be dishonest or unfaithful. When their rosy view of themselves is challenged, they can become resentful and aggressive. It's like a disease where the sufferers feel pretty good, but the people around them suffer. Taken to the extreme, this behavior is classified as a psychological disorder called narcissistic personality disorder. It affects one to two percent of the population, more commonly men. It is also a diagnosis reserved for adults. Young people, especially children, can be very self-centered, but this might just be a normal part of development. The fifth edition of the American Psychiatric Association's Diagnostic and Statistical Manual describes several traits associated with narcissistic personality disorder. They include a grandiose view of oneself, problems with empathy, a sense of entitlement, and a need for admiration or attention. What makes these trait a true personality disorder is that they take over people's lives and cause significant problems. Imagine that instead of caring for your spouse or children, you used them as a source of attention or admiration. Or imagine that instead of seeking constructive feedback about your performance, you instead told everyone who tried to help you that they were wrong. So what causes narcissism? Twin studies show a strong genetic component, although we don't know which genes are involved. But environment matters, too. Parents who put their child on a pedestal can foster grandiose narcissism. And cold, controlling parents can contribute to vulnerable narcissism. Narcissism also seems to be higher in cultures that value individuality and self-promotion. In the United States, for example, narcissism as a personality trait has been rising since the 1970s, when the communal focus of the 60s gave way to the self-esteem movement and a rise in materialism. More recently, social media has multiplied the possibilities for self-promotion, though it's worth noting that there's no clear evidence that social media causes narcissism. Rather, it provides narcissists a means to seek social status and attention. So can narcissists improve on those negative traits? Yes! Anything that promotes honest reflection on their own behavior and caring for others, like psychotherapy or practicing compassion towards others, can be helpful. The difficulty is it can be challenging for people with narcissistic personality disorder to keep working at self-betterment. For a narcissist, self-reflection is hard from an unflattering angle.
The Psychology of Nightmares
Bad dreams. We as a whole have them. In any case, their meaning could be a little clearer. For what reason do we have awful dreams? Is there any mental importance behind them? Bad dreams are the wellspring of a large part of the frightfulness we find in stories, fantasies, films and games. They are an experience with the clouded side of the oblivious, which frequently incorporates confronting the absolute most difficult parts of what our identity is. Furthermore, one doesn't have any idea what that piece of oneself is, until one faces it. Bad dreams are unique in relation to different dreams, both in amount and in quality. They are somewhat rare for most visionaries, however their power and striking quality reason such trouble that dissimilar to most dreams, we experience issues disregarding them. They stir dread, tension, distress, shame, despairing, or extraordinary disappointment. The word bad dream is additionally utilized allegorically to portray what is happening. A few bad dreams are significant to the point that they variety the experience of our lives for quite a long time, or, as a matter of fact, remain with us for a lifetime. Numerous specialists have zeroed in on the pathology of bad dreams, which are by and large viewed as bad mental occasions that torture us and disturb our rest, brought about by different outer and inner factors like unpleasant life circumstances or horrendous recollections. The attention is on moderating their recurrence or totally disposing of them through prescription. In any case, the issue is that the accentuation is placed on the neurotic reasons for bad dreams, and there is no worry about the motivation behind them. Bad dreams happen which is as it should be. In the event that one spotlights on pathology as opposed to on the representative significance of a bad dream, an important open door is lost. Bad dreams are the most significant and imperatively significant dreams, and are of remedial worth. They wake us up with a cry, as though the entirety of our quelled substance frames an air pocket which grows until it blasts one evening, and we experience a bad dream. This developed of pressure in the oblivious might possibly be communicated in earlier dreams, there is something that needs to be brought into cognizance. Subsequent to awakening from a terrible dream, we are compelled to recognize our oblivious struggles, yet will generally disregard them, and continue with our day to day routines, uninformed about the mental harm we do to ourselves. Bad dreams are the shock treatment nature utilizes on us when we are excessively ignorant about some mental risk. They shock us out of profound oblivious sluggishness about some risky circumstance. As though the oblivious expresses, "Look here, this issue is critical!" The mind tells us to "awaken" and face what we have dismissed. Most of bad dreams address amazing open doors for individual mending through genuinely necessary profound delivery. There are normal dream-themes connected with bad dreams or nervousness dreams, for example, tumbling down, appearing late or not ready for a show or a test, failing to catch a plane or overlooking one's baggage, going about with lacking dress, losing one's teeth, feeling caught, incapable to move or make any clamor, injury or sickness, experiencing startling beasts or catastrophic events, and so on. These themes are exceptionally normal however in no way, shape or form adequate to affirm the presence of any framework in the association of a fantasy. One of the primary bad dreams can be followed back to Lilith, whose name is Hebrew for "night beast" or "night witch". As indicated by Jewish legend, Adam, before he knew Eve, had an evil presence spouse called Lilith. She defied Adam, accepting that as they were both made from "dust", she was his equivalent. Lilith was ousted from the Nursery of Eden and in vengeance changed into a bad dream or lamia (nighttime ghost). She became known as a hazardous and indiscriminate demoness of the evening. A legend of later beginning keeps up with that the snake in the Nursery of Eden was Lilith, connecting her with Satan. Following Adam and Eve's experience with the Tree and the Snake, Adam ceased from, in addition to other things, sex as a type of retribution. During this time, Lilith engaged in sexual relations with Adam, bringing forth a crowd of evil presences that flutter about the world. In this manner started Lilith's rule. Accounts of Lilith can be followed back to antiquated Mesopotamia, for example, in the sonnet The Epic of Gilgamesh, in which there isn't only one such figure, yet different of such female devils who torment pregnant ladies, grab new-conceived babies, and participate in wild intercourse with men in the wake of nailing them down. Lilith is the beginning of the succubus, an underhanded female soul remembered to have sex with resting men. The incubus is the manly partner. The word horse in "night-female horse" comes not from a female pony, but rather will be fairly an Old English Saxon expression for a troll, old witch, devil or evil presence that sits on individuals' chests making them have terrible dreams. In Old Norse it is known as mara. The prefix "night" was added to underline that these animals visited around evening time. In Danish and Norwegian, bad dream can be deciphered as "horse ride", while in Swedish it is "horse dream". This peculiarity has been accounted for from ancient history to innovation across the world. Today it is known as rest loss of motion, which is not quite the same as a bad dream to the extent that it happens while as yet being cognizant, however unfit to move or talk. This can occur as you are awakening or nodding off. Individuals experience hear-able and visual pipedreams, and feel extraordinary dread and nervousness. The individual sees compromising elements, and feel tension on their chests, making it challenging to inhale, causing suffocation. In the Norse Ynglinga adventure from the thirteenth 100 years, Lord Vanlandi was an extraordinary fighter who went far over the land. He guaranteed his significant other to return after three winters, however he came not so much for ten winters. His significant other recruited a sorceress to do magic to have him returned or be killed. The ruler yearned to return with his significant other, however his companions and consultants denied it, saying it was the result of black magic. Then, at that point, he became drowsy and said that the mara was stepping on him. At the point when the men held the ruler's head it "trample on his legs" so they were practically broken; then, at that point, the men held onto his feet, and the mara pushed down on the lord's head, until he passed on. In Germany, this noxious substance is most frequently called a high mountain, a word that is etymologically connected with mythical person. In fables, alps and horses go into one's room in the night to prompt a bad dream on the visionary. Despite the fact that windows and entryways might be firmly shut and locked, they can in any case get in through the littlest openings (like a key opening), which they search out with exceptional joy. In numerous accounts, a man is ridden by a mara consistently, and is tortured by it. One morning he chooses to bore an opening through the entryway, plug shut every one of the breaks, and make a stick that fit precisely into the opening in the entryway. He realize that maras could get in through even a tiny opening, however not out once more assuming every one of the openings were stopped closed. Then he requested that an old buddy lay down with him and that when he groans, that he ought to place the stick in the opening, since he needed to catch the mara. Toward the beginning of the day, there was a wonderful exposed lady in the room. The man, nonetheless, didn't have the foggiest idea about that assuming you get a mara, you can't dispose of her, thus he needed to wed her. They had kids and lived respectively joyfully. On one occasion the man enlightened her concerning the opening she rolled in from and eliminated the stick. She promptly flew out through the opening and was gone forever. There are additionally a few bad dream charms, petitions, or spells used to avoid horses. The utilization of images for security in rest are an ongoing idea seen since the beginning of time. In Japanese folklore, the baku or dream-eater is a soul which is said to eat up bad dreams. It is portrayed as a figment, a legendary monster included various parts from different creatures. Subsequent to awakening from a bad dream, the individual would call baku for security by crying: "Gobble up, O Baku! Gobble up my malicious dream!" One would likewise gather it preceding nodding off around evening time to stay away from bad dreams. Notwithstanding, the individual must be wary, should a baku stay hungry subsequent to consuming undesirable bad dreams, it would keep on gobbling up an individual's deepest desires too. In this manner, the individual would carry on with a vacant and pointless life. At the point when we rest, our cerebrum goes through normal patterns of movement. These are: non-fast eye development (non-REM) rest and quick eye development (REM) rest. At the point when we first nod off, we experience the main phases of non-REM rest. In stage 1 we are in a condition of loosened up alertness, and begin to float off. Individuals who awaken from this stage frequently accept that they have been completely conscious. It is normal to encounter hypnic jerks, which look like the "hop" experienced by an individual when surprised, once in a while joined by a falling sensation. In stage 2, our pulse diminishes, and internal heat level drops. We experience light rest. Stage 3 is known as profound rest, and it is the most considered normal stage where one encounters parasomnias, rest problems that incorporate sleepwalking and night fear, among others. Night fear are not quite the same as bad dreams, the last option happens during REM rest. Night fear are episodes of awakening unnerved and frequently shouting, crying, punching, or endeavoring to escape. The individual can encounter a quick heartbeat, weighty breathing, plentiful perspiring, and immense discourse. All the more harshly, the individual might strike others, harm close by assets or even run into walls and furniture. The substance of the episode is extremely challenging in the event that not difficult to recollect. After around 70 to an hour and a half, one encounters the principal pattern of REM rest, which happens when an individual maneuvers from profound rest to lighter rest. We experience 4 to 6 patterns of REM rest each night overall, which expansion long as the night advances. Here, cerebrum action increments, and the mind incapacitates the body so the psyche can dream securely, generally the dozing individual would genuinely walk, move, and act as indicated by the impuls
Abdiwahid Mohamud IbraahimPublished 5 months ago in PsycheMental Health:
Introduction: In rеcеnt yеars, discussions surrounding mеntal hеalth havе gainеd unprеcеdеntеd attеntion, shеdding light on a topic that was oncе brushеd undеr thе rug. Thе significancе of mеntal hеalth is now garnеring thе rеcognition it dеsеrvеs, provoking convеrsations about coping mеchanisms, thеrapy, and sеlf-carе. Exploring thеsе arеas not only еnrichеs our awarеnеss but also еquips us with valuablе tools to navigatе thе complеxitiеs of our еmotional wеll-bеing.
ekeigbo jessiPublished 5 months ago in Psyche11 Dark Psychology Hacks for Life
.Introduction Psychology is a powerful tool that can be harnessed for both positive and negative purposes. While ethical considerations should always take precedence, it's important to be aware of certain dark psychology hacks that people may use to manipulate or influence others. This knowledge can help you protect yourself and gain a deeper understanding of human behavior. In this article, we will explore 11 dark psychology hacks and how to recognize and defend against them.
alex mm alexPublished 6 months ago in Psyche